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The Social History of Smoking

George Latimer Apperson

Chapter 10:

Sir G.W. Forrest, in his book on "The Indian Mutiny," tells how at the siege of Lucknow, as the month of August advanced, "the tea and sugar, except a small store kept for invalids, were exhausted. The tobacco also was gone, and Europeans and natives suffered greatly from the want of it. The soldiers yearned for a pipe after a hard day's work, and smoked dry leaves as the only substitute they could obtain." Mr. L.E.R. Rees in his diary of the same siege noted—"I have given up smoking tobacco, and have taken to tea-leaves and neem-leaves, and guava fruit-leaves instead, which the poor soldiers are also constantly using." The neem-tree is better known, perhaps, as the margosa. It yields a bitter oil, and is supposed to possess febrifugal properties.

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The Social History of Smoking

George Latimer Apperson

Chapter 2:

The rich young gallant carried about with him his tobacco apparatus (often of gold or silver) in the form of tobacco-box, tobacco-tongs—wherewith to lift a live coal to light his pipe, ladle "for the cold snuffe into the nosthrill," and priming-iron. Sometimes the tobacco-box was of ivory; and occasionally a gallant would have looking-glass set in his box, so that when he took it out to obtain tobacco, he could at the same time have a view of his own delectable person. When our gallant went to dine at the ordinary, according to the custom of the time, he brought out these possessions, and smoked while the dinner was being served. Before dinner, after taking a few turns up and down Paul's Walk in the old cathedral, he might look into the booksellers' shops, and, pipe in mouth, inquire for the most recent attack upon the "divine weed"—the contemporary tobacco literature was abundant—or drop into an apothecary's, which was usually a tobacco-shop also, and there meet his fellow-smokers.

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